He was trying to keep the governor from believing.īut Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith.īut Elymas the magician (for his name means thus) was opposing them, seeking to turn away the proconsul from the faith.īut Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.īut Elymas the sorcerer (for so his name is translated) withstood them, seeking to turn the proconsul away from the faith.īut Elymas the magician (for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith.īut Elymas the magician (for thus his name is translated) was opposing them, seeking to turn the proconsul away from the faith.īut Elymas the sorcerer (for that is how his name is translated) opposed them, trying to turn the proconsul away from accepting the faith.īut Elymas the sorcerer (that is the meaning of his name) opposed them and tried to turn the proconsul away from the faith.īut Elymas the sorcerer (this is the meaning of his name) opposed them and tried to turn the proconsul away from the faith.īut Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.īut the Sorcerer Bar Shuma, whose name is translated Alumas, withstood them because he wanted to turn aside the Proconsul from the faith.īut Bar-Jesus, whose other name was Elymas, was against them. When speaking to Greeks, Simon referred to himself as Zeus and Helena as Athena, the goddess of wisdom.But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.īut Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. Simon Magus conveniently revealed himself and his profligate girlfriend as God and the feminine principle. God then descends so as to liberate this feminine principle of wisdom. At the center of Simon’s theology is the belief that God issued forth a feminine principle of wisdom named Sophia that became trapped within creation. He claimed to have suffered under the Jews in Judaea, a claim that indicates his belief that he was Jesus Christ at some point. Simon Magus only appeared human so as to fool the evil angels that had imprisoned his girlfriend Helena. God then descended in the form of Simon Magus to rescue this feminine first thought (Helena the prostitute) and confer salvation on mankind. She reincarnated several times, once as Helen of Troy but finally into Simon’s girlfriend Helena of Tyre who had been a slave and prostitute. That feminine thought was betrayed by the angels and imprisoned in the world. According to Simon Magus, God’s first thought was female and created the angels. Simon Magus claimed that he appeared as God the Father to the Samaritans, as God the Son to the Jews, and as God the Holy Ghost to the Gentiles.
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